Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Allen Kerkeslager argues in a 1993 JBL article that the bowman riding on the white horse is a false Messiah (Revelation 6:2). He looks Messianic, what with his white horse. But the bow is the clue. Kerkeslager connects the bow to Psalm 11:2, 78:57 and other Old Testament texts where…
Our English translations give the impression that Jesus misquotes Isaiah. Isaiah 29:13 is translated “they remove their hearts far from me,” but Jesus is quoted as saying “Well did Isaiah prophesy . . . their heart ( kardia auton ) is far from me” (Mark 7:6). Jesus seems to change…
NT Wright often complains that traditional Christology works only with the two poles of the gospel story—incarnation and atonement—and ignores the middle. A number of recent writers have complained that atonement theology has been detached from ecclesiology. The two complaints are linked, and they have a common solution. If we…
By most accounts, J.D. Salinger was an unpleasant piece of work. The NYTBR reviewer of Thomas Beller’s new biography, subtitled The Escape Artist , observes that “Salinger’s disturbing icon-sullying behavior has appeared in memoirs by his daughter (describing a selfish urine-drinking monomaniac) and by Joyce Maynard (revealing an unsavory penchant…
Todd Decker’s Who Should Sing “Ol’ Man River “ isn’t the story of the song’s origins so much as its afterlife. It’s a performance history, but one designed to see how the performances shaped the song and reflect the changing landscape of race in American culture. Decker writes, “‘Ol’ Man…
David Crystal has plundered the Oxford Thesaurus to come up with a compilation of oddities and forgotten words in Words in Time and Place . Crystal chose words based on several criteria: They choice of fields had to reflect the thesaurus as a whole; he wanted to reflect the global…
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