Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Scholars have long speculated on the astronomical imagery of Revelation. Astronomy plays a big role in Austin Farrer’s Rebirth of Images , and Bruce Malina has written a couple of books on the subject ( Social Science Commentary on Revelation ; On the Genre and Message of Revelation ). He…
Who are the horsemen riding the white, red, black, and green horses that are summoned when the Lamb breaks the first four seals? (Revelation 6:1-8). Perhaps a grammatical/syntactical observation will help. Nowhere in the Old Testament is anyone said to “sit” on a horse. People “ride” horses, or don’t ride,…
Mary Beard describes Ben Power’s production of Medea “impressive.” But she wonders if the modernized version of the tragedy is Euripides. “Euripides’ play is a complex work, raising difficult issues about gender, sincerity, self-interest and responsibility. But, although Medea ends up killing her sons (with all the terrible conflicts that…
Ernest Simmons’s The Entangled Trinity is an effort to work out the relation of theology and science through Trinitarian theology, and particularly through the concept of perichoresis, which leads into a panentheistic understanding of God’s relation to the world. He uses the metaphor of “complementarity” the quantum idea that what…
In recent years, historians have argued that the state didn’t exist in the medieval period. States are born of war, argues Charles Tilly, especially the wars of the early modern era. Annales scholars and their descendants saw tiny medieval duchies and counties as antitheses to centralized state power. Sverre Bagge…
Marcia Shoop is extraordinarily well-positioned to reflect on the theological dimensions of contemporary sports. A college athlete with a PhD from Emory University, Shoop is married to John Shoop, a former college quarterback who has coached both in the NFL and the NCAA. Shoop’s Touchdowns for Jesus bills itself as…
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