Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Giorgio de Santillana ( Hamlet’s Mill , 59-60) gives a brief description of the sun’s precessional “year” as it moves through the constellations of the Zodiac: “The sun’s position among the constellations at the vernal equinox was the pointer that indicated the ‘hours’ of the precessional cycle - very long…
De Santillana ( Hamlet’s Mill , 68) on our the soporific of Darwin: “Our period may some day be called the Darwinian period, just as, we talk of the Newtonian period of two centuries ago. The simple idea of evolution, which it is no longer thought necessary to examine, spreads…
In a NYRB review of several new books on gay marriage, Edmund White reflects on the price paid by gays for the success of their efforts: “Why did mainstream America come to accept marriage equality? Gay leaders had made a convincing case that gay families were like straight families and…
When John first sees four multi-eyed living creatures, they are in the midst of the heavenly throne (Revelation 4:6-7). They lead the heavenly worship (4:8), but they don’t seem to act at all on earth. Then the Lamb takes the throne, and becomes the throne (5:6), displacing the creatures. And…
One of the most intriguing claims in Travis Ables’s Incarnational Realism is that “Christology and pneumatology do not operate on the same register; one is doctrinal, the other is the performative dimension of that doctrinal speech.” More fully: “The missions of the trinitarian persons do not necessarily entail distinct redemptive…
In his Sacred Geography of the Ancient Greeks , Jean Richer writes, “during more than two thousand years, the Phoenicians, the Hittites, the ancient Greeks, and then the Etruscans, the Carthaginians, and the R?mans, had patiently woven a fabric of correspondences between the sky, especIally the apparent course of the…
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