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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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The Three

In his classic work on the Common Background of Greek and Hebrew Civilizations , Cyrus Gordon points to a very specific parallel: “Homeric tradition often represents military organisation as contingents of troops under a triad of officers for each contingent.” He cites Iliad 1.563-7 and Odyssey 14.470-1 for support. And…

August 1, 2014

Fault in the Stars

Giorgio de Santillana’s Hamlet’s Mill is an exercise in un-forgetting. Ancients believed the world moved through various ages: “Each age brings a World Era, a Twilight of the Gods. Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world.” And…

August 1, 2014

Magus of Britain

In an essay written around 1942, John Maynard Keynes beautifully captured the archaic character of Isaac Newton: “Newton was not the first of the Age of Reason. He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the…

August 1, 2014

Cosmic Myth

Giorgio de Santillana argued that mythology was not historical but cosmological ( Hamlet’s Mill , 50): “whatever is true myth has no historical basis, however tempting the reduction, however massive and well armed the impact of a good deal of modern criticism on that belief. The attempt to reduce myth…

August 1, 2014
Architecture

Google Space

Sim Van der Ryn’s Design for an Empathic World is a brief for person-centered design, design that takes the users and the world around a building into account. Van der Ryn sees “forward-thinking companies” doing just what he suggests. He quotes Paul Goldberger on Google’s California campus: “What is really…

July 31, 2014
Parenting

Unparents

University of Cape Town professor David Benatar argues answers the question “How many children should we have” with a simple “None.” “Morally responsible parents wish to spare their children pain,” he argues. But “the only way to prevent harm altogether is to desist from bringing children into existence. Any child…

July 31, 2014

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