Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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Students of Ancient Near Eastern religions and cultures have typically assumed that the peoples of the ANE operated, like ancient Israelites, with a dichotomy of holy and profane. Beate Pongratz-Leisten doubts this, both for Mesopotamia and for Israel. The notion that this dichotomy is a universal religious structures goes back…
K. van der Toorn has a 1989 article summarizing the purity system of ancient Mesopotamia. He describes purity rules as a form of temple etiquette. What makes something unclean is not that it is immoral but that it is displeasing in a particular setting, in this case displeasing before the…
Rivka and Moshe Ulmer summarize rabbinic teaching about charitable giving in Righteous Giving to the Poor . The book includes an overview of rabbinic literature in general before it gets to its main topic. Rich in quotation, the section on tzedakah examines the theological underpinnings of charity, the this- and…
Lida V. Nedilsky’s Converts to Civil Society is a sociological study of civil society in contemporary Hong Kong. But the use of the religious term “convert” is not accidental. Nedilsky argues that Christian conversion in Hong Kong opens up possibilities for other forms of voluntary association, both religious and non-religious.…
Ole Bjerg ( Making Money ) doesn’t believe the classic “commodity” accounts of the rise of money, found in both Adam Smith and Marx. Both posit an original barter economy that is made more efficient by the introduction of a commodity that is used as a medium of exchange. Bjerg…
Gerd Theissen’s contribution to The Depth of the Human Person sharply challenges mainstream views of Paul’s anthropology. It’s not that Paul’s theory is holistic rather than dualistic. That assumption is based on a faulty understanding of ancient anthropology. A holistic anthropology doesn’t necessarily imply a positive view of the body,…
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