Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Stephen Meyer’s magisterial Darwin’s Doubt examines the Achilles heel of Darwinian theory, the “Cambrian explosion.” He makes a compelling case that the phenomena cannot be explained within a standard Darwinian account. In the final chapters, he turns to an alternative, an ID explanation of the Cambrian explosion, in the course…
Apocalyptic texts speak of stars falling from heaven. We moderns typically think of individual falling stars hurtling to earth, but the ancients thought of something else. In his Thyestes , Seneca’s Chorus describes the descent of the constellations, a disturbing possibility indeed: “Trembling, trembling are our hearts, sore smit with…
Bible knowledge is at a low ebb, even among self-professed “Bible-believing Evangelicals.” What’s missing is not only knowledge of the details of the contents of the Bible but a grasp of its overall movement and shape. Joe Anderson and Tim Nichols of have provided a valuable service with their recent…
The Arden early modern drama guides serve as introductions to Shakespeare’s plays. Each volume focuses on a single play, and contains a timeline of the play and its most important productions, a brief stage and screen history, several original interpretative essays, resources for students, and extensive bibliography. Some of the…
Adam Hamilton’s conclusions in Making Sense of the Bible are predictable. Is the creation story true? Yes, but the truth is theological not scientific. Was there really a flood and did Noah really save animals in an ark? Probably not; but the flood story is still true, since it teaches…
R. Scott Smith takes aim at the fact-value dichotomy in In Search of Moral Knowledge . Along the way, he argues that naturalist materialism makes knowledge of reality impossible. David Dennett is his main target, but he does a nice little jiu-jitsu move that leaves Dennett indistinguishable from Jacques Derrida:…
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