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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Atheists in America

The “new atheism” has given atheists in America a new lease on life, but there have been comparatively few studies of atheist beliefs, backgrounds, and experiences. Melanie Brewster’s compilation, Atheists in America , tries to fill that gap by presenting “voices of atheist individuals who represent a diverse array of…

July 22, 2014

Who is Hillary?

At the New Republic , Anne Applebaum tries to pinpoint the genre of Hillary Clinton’s Hard Choices . Too superficial and sentimental to be a policy book, to guarded to be a memoir, too cliched to give insight into people or events, the book is best read, Applebaum argues, as…

July 22, 2014

Egyptian Renaissance

Ancient Athens and the Renaissance are today seen as the two great peaks of Western Civilization. Renaissance thinkers would not have seen things that way. Obsessed with sources as they were, they wanted to push behind Rome to Greece and from Greece to Egypt. Those who were seeking an alternative…

July 21, 2014

Musical Wit

After wonderful books on Bach, Handel, and the early Christian understanding of music, Calvin Stapert had added a volume on what he calls “music’s wittiest composer,” a composer full of surprises, Joseph Haydn ( Playing Before the Lord ). The book is organized biographically, and the account of his life…

July 21, 2014

Bread for the World

As Joseph turns Egypt into a vast grain story, it’s said that he “stored grain in great abundance, like the sand of the sea, until he stopped measuring, for it was beyond measure” (Genesis 41:49). That “sand of the sea” reminds us of promises made to the patriarchs about the…

July 21, 2014

Exodus in Antiquity

In the fourth century BC, the Greek historian Hecataeus of Abdera offered this account of ancient Egyptian history (quoted in Bernal, Black Athena , 1.109): “The natives of the land surmised that unless they removed the foreigners their troubles would never be resolved. At once, therefore, the aliens were driven…

July 21, 2014

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