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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Atheists in America

The “new atheism” has given atheists in America a new lease on life, but there have been comparatively few studies of atheist beliefs, backgrounds, and experiences. Melanie Brewster’s compilation, Atheists in America , tries to fill that gap by presenting “voices of atheist individuals who represent a diverse array of…

July 22, 2014

Who is Hillary?

At the New Republic , Anne Applebaum tries to pinpoint the genre of Hillary Clinton’s Hard Choices . Too superficial and sentimental to be a policy book, to guarded to be a memoir, too cliched to give insight into people or events, the book is best read, Applebaum argues, as…

July 22, 2014

Egyptian Renaissance

Ancient Athens and the Renaissance are today seen as the two great peaks of Western Civilization. Renaissance thinkers would not have seen things that way. Obsessed with sources as they were, they wanted to push behind Rome to Greece and from Greece to Egypt. Those who were seeking an alternative…

July 21, 2014

Musical Wit

After wonderful books on Bach, Handel, and the early Christian understanding of music, Calvin Stapert had added a volume on what he calls “music’s wittiest composer,” a composer full of surprises, Joseph Haydn ( Playing Before the Lord ). The book is organized biographically, and the account of his life…

July 21, 2014

Bread for the World

As Joseph turns Egypt into a vast grain story, it’s said that he “stored grain in great abundance, like the sand of the sea, until he stopped measuring, for it was beyond measure” (Genesis 41:49). That “sand of the sea” reminds us of promises made to the patriarchs about the…

July 21, 2014

Exodus in Antiquity

In the fourth century BC, the Greek historian Hecataeus of Abdera offered this account of ancient Egyptian history (quoted in Bernal, Black Athena , 1.109): “The natives of the land surmised that unless they removed the foreigners their troubles would never be resolved. At once, therefore, the aliens were driven…

July 21, 2014

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