Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Isaiah 66 includes a terrifying warning to Israel: Yahweh is coming in fire, nose burning in anger, riding on the whirlwind that drives away the wicked like chaff. He’s coming with sword and fire to bring judgment (vv. 15-16). Sword and fire. That’s familiar. There’s the fiery sword of the…
One of the intriguing ideas in Deep Church Rising , written by Andrew G. Walker and Robin Parry, is that the church is currently suffering its “third schism.” The first two are familiar: The schism of East and West during the eleventh century, and the Protestant-Catholic division of the sixteenth.…
The Hebrew word chul means whirl, twist, or writhe, and in some contexts “dance.” In certain settings, it takes on the sense of “travail in labor,” describing a woman who writhes to bring forth a child (cf. Isaiah 26:27-28; 45:10; 51:2; 54:1). The world itself writhes in Yahweh’s presence (1…
“I will extend peace to her like a river,” Yahweh promises Jerusalem (66:12a). How is peace like a river? The parallel line that follows helps explain: “And the glory of nations like an overflowing stream.” Once, the glory of Jerusalem flowed out of Jerusalem to Babylon - the glory of…
Lawrence Buell’s The Dream of the Great American Novel addresses a long-standing question in American letters: Is there such a thing as a GAN, and if so, what is it? In her TLS review , Sarah Graham writes, “Introduced in print by John W. De Forest in January 1868, the…
Martin Bernal ( Black Athena , 1.128) points out the novelty of Christian association with the sign of the fish, which had no purchase in the Old Testament: “Key disciples were fishermen, and fishing images abound. There is the miracle of the two fishes and the five loaves of bread.…
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