Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Intertextuality is a buzz word in contemporary biblical scholarship. In New Testament studies, the impetus has come not only from literary critical approaches but from the “New Perspective on Paul,” whose main advocate, EP Sanders, encouraged the study of Pauline echoes and allusions to the Hebrew Scriptures and contemporary Jewish…
Shlomo Sand argues in How I Stopped Being A Jew that “he foundations on which the State of Israel was created were essentially laid by socialists from the various Eastern European nations. These individuals were secularists who rebelled against Judaism, yet they were forced none the less to adopt from…
In a 2001 article in History of Religious , Guy Stroumsa hightlights the role of John Spencer’s De legibus hebraeorum ritualibus (1685), sometime master of Corpus Christi, Cambridge, in the development of evolutionary and scientific studies of religion. Spencer, in turn, drew heavily on Jewish sources. Stroumsa writes, “Spencer was…
Yahweh promises Abram a son, but he grows old. He knows that his son will come from his own flesh (Genesis 15) but he doesn’t yet know that Sarai will be the mother (cf. Genesis 17). Sarai comes up with a plan: Hagar can serve as surrogate. Sarai’s goal is…
The final chapters of Isaiah are a letdown. From chapter 40 on, Isaiah has given a brilliant portrait of the coming redemption, a return from exile. Yahweh will return to His people. His Servant will bring justice to the nations. Gentile kings - Cyrus especially - will build Yahweh’s house.…
In his Criticism of Heaven , Roland Boer lays out a taxonomy of how Marxism has related to the Bible. There are three categories: biblical Marxism, Catholic Marxism, and the “Protestant turn.” In the first category are Marxists like Ernst Block and Walter Benjamin who interact with Christianity primarily by…
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