Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
Showing page 112 of 309
Showing page 1 of 43
A year ago, I observed the shift from singular “Servant” to plural “servants” within Isaiah 40-54. Further work has revealed a larger pattern. ebed , “servant,” is used 42x in the Hebrew text of Isaiah. The distribution of the word is significant, It is used only five times in the…
Balaam tries to curse Israel but the Lord turns the curse to blessing. He alludes to the exodus of Jacob and Israel from Egypt, and then says, “He couches, he lies down as a lion, and as a lion, who dares rouse him? Blessed is everyone who blesses you, and…
In his history of Mesopotamian religion, Treasures of Darkness , Thorkild Jacobsen calls attention to the intimate relationship between a temple and the god who was supposed to reside in it. The presence of the temple was “visible reassurance that the God was present and available, that he - as…
At the creation, God spoke and “did” or “made” ( ‘asah ) things. God speaks again to Judah, with the same creative word, a word that will form a new heavens and a new earth (Isaiah 65:17). Something is “done” or “made,” as it was at the beginning (Isaiah 65:12;…
I offer a brief assessment of postmodernism at the Trinity House web site .
John Walton’s discussion of Intelligent Design is a mess ( The Lost World of Genesis 1 ). He writes, “The difficulty they face is that if there is intelligent design, there must logically be an intelligent designer” (126). That inference is not a “difficulty,” but one of the aims of…
Showing page 578 of 2212
Your weekly digest for all things Theopolis.
