Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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John Walton argues in The Lost World of Genesis 1 (114) that the Bible attributes to God things that we explain in “natural” terms. He concludes that attempting to divide causation between “divine” and “natural” causation is “essentially unbiblical.” But then he proposes what amounts to a slight variation of…
Yahweh warns that He is going to measure out the wages for those who defy him (Isaiah 65:6-7): A. I will repay to their bosom B. their iniquities and the iniquities of their fathers C. because they have turned-to-smoke D. on mountains D’. And on high places C’. have scorned…
The first table setting in the Bible is the table of showbread in the tabernacle, set with twelve loaves of bread (Exodus 40:4, 22-23). That tabernacle table sets the stage for subsequent table settings. When Israel questions whether Yahweh can set a table in the wilderness (Psalm 78:19), they are…
Hughes Oliphant Old is the dean of Reformed liturgical scholars, and he has crowned his career with the publication of a massive (900+ pages) study of Holy Communion in the Piety of the Reformed Churches . The title is significant: Old is interested in Eucharistic piety and practice as much…
Peter Sloterdijk opens his Art of Philosophy (9-10) with a summary of the “epistemic suspended animation” that philosophy has traditionally demanded from its practitioners: “My aim is to show why the idea that the thinking person has to be a kind of dead person on holiday is inseparable from the…
Evangelia Anagostou-Laoutides’s Eros and Ritual in Ancient Literature is a complex, footnote-stuffed delight. She examines three myths with erotic overtones - Atalanta, Daphnis, and Orpheus - summarizing the different presentations of the myths in early Greek (Hesiod, Greek drama), Hellenistic (Theocritus, Callimachus), and Roman (Virgil, Ovid, Propertius) literature. Along the…
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