Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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John Walton argues in The Lost World of Genesis 1 (114) that the Bible attributes to God things that we explain in “natural” terms. He concludes that attempting to divide causation between “divine” and “natural” causation is “essentially unbiblical.” But then he proposes what amounts to a slight variation of…
Yahweh warns that He is going to measure out the wages for those who defy him (Isaiah 65:6-7): A. I will repay to their bosom B. their iniquities and the iniquities of their fathers C. because they have turned-to-smoke D. on mountains D’. And on high places C’. have scorned…
The first table setting in the Bible is the table of showbread in the tabernacle, set with twelve loaves of bread (Exodus 40:4, 22-23). That tabernacle table sets the stage for subsequent table settings. When Israel questions whether Yahweh can set a table in the wilderness (Psalm 78:19), they are…
Hughes Oliphant Old is the dean of Reformed liturgical scholars, and he has crowned his career with the publication of a massive (900+ pages) study of Holy Communion in the Piety of the Reformed Churches . The title is significant: Old is interested in Eucharistic piety and practice as much…
Peter Sloterdijk opens his Art of Philosophy (9-10) with a summary of the “epistemic suspended animation” that philosophy has traditionally demanded from its practitioners: “My aim is to show why the idea that the thinking person has to be a kind of dead person on holiday is inseparable from the…
Evangelia Anagostou-Laoutides’s Eros and Ritual in Ancient Literature is a complex, footnote-stuffed delight. She examines three myths with erotic overtones - Atalanta, Daphnis, and Orpheus - summarizing the different presentations of the myths in early Greek (Hesiod, Greek drama), Hellenistic (Theocritus, Callimachus), and Roman (Virgil, Ovid, Propertius) literature. Along the…
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