Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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John Walton argues in The Lost World of Genesis 1 (114) that the Bible attributes to God things that we explain in “natural” terms. He concludes that attempting to divide causation between “divine” and “natural” causation is “essentially unbiblical.” But then he proposes what amounts to a slight variation of…
Yahweh warns that He is going to measure out the wages for those who defy him (Isaiah 65:6-7): A. I will repay to their bosom B. their iniquities and the iniquities of their fathers C. because they have turned-to-smoke D. on mountains D’. And on high places C’. have scorned…
The first table setting in the Bible is the table of showbread in the tabernacle, set with twelve loaves of bread (Exodus 40:4, 22-23). That tabernacle table sets the stage for subsequent table settings. When Israel questions whether Yahweh can set a table in the wilderness (Psalm 78:19), they are…
Hughes Oliphant Old is the dean of Reformed liturgical scholars, and he has crowned his career with the publication of a massive (900+ pages) study of Holy Communion in the Piety of the Reformed Churches . The title is significant: Old is interested in Eucharistic piety and practice as much…
Peter Sloterdijk opens his Art of Philosophy (9-10) with a summary of the “epistemic suspended animation” that philosophy has traditionally demanded from its practitioners: “My aim is to show why the idea that the thinking person has to be a kind of dead person on holiday is inseparable from the…
Evangelia Anagostou-Laoutides’s Eros and Ritual in Ancient Literature is a complex, footnote-stuffed delight. She examines three myths with erotic overtones - Atalanta, Daphnis, and Orpheus - summarizing the different presentations of the myths in early Greek (Hesiod, Greek drama), Hellenistic (Theocritus, Callimachus), and Roman (Virgil, Ovid, Propertius) literature. Along the…
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