Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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The first “not good” thing in the Bible is Adam’s isolation and aloneness (Genesis 2:18). It’s the one discordant “not good” in a string of “goods” that ends with a “very good.” Later, Jethro tells Moses that spending his day judging the people without any help is “not good” (Exodus…
Isaiah charges that Judah has become a rebellious son, and enumerates the rebellions 65:2-5: 1) They walk in a way that is not good. 2) They follow their own thoughts. 3) They provoke Yahweh to His face. 4) The sacrifice in gardens. 5) They burn incense on bricks. 6) They…
The Washington Post reports on a study that assesses the impact of religious affiliation on job applications. “Researchers Michael Wallace, Bradley R.E. Wright and Allan Hyde of the University of Connecticut sent 3,200 fake applications to 800 jobs within 150 miles of two major Southern cities through a popular employment…
Back in 1952, AHN Green-Armytage wrote this splendid description of the world of critical scholarship: “There is a world - I do not say a world in which all scholars live but one at any rate into which all of them sometimes stray, and which some of them seem permanently…
Adriaan Vlok was minister of law and order in South Africa during the apartheid years. As the New Republic reports, he is making amends in a dramatic way. He recently visited one of his victims, Frank Chikane, a black minister: “He’d written it on the front flyleaf of a Bible.…
Jesus taught His disciples to pray to “our Father,” and that has rightly been given a Christological gloss: Jesus and His disciples address a common Father. But that form of address is not wholly unprecedented. Twice Isaiah refers to a group that addresses Yahweh as “our Father” (63:16; 64:8). The…
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