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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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Meeting the Protestant Prejudice

RJ Snell is aware of what he calls the “Protestant Prejudice” against natural law, and, though himself an advocate of natural law, admits that Protestants lodge “reasonable and sensible objections” against theoretical models of natural law ( The Perspective of Love , 12). Snell, though, argues that these Protestant objections…

June 16, 2014

Dan Brown and Euripides

Oliver Harris begins his TLS review of Theodore Ziolkowski’s Lure of the Arcane by pondering why two million people went out to buy Dan Brown’s Lost Symbol the first week it was out: “If those who rushed to consume this tale of ancient mysteries and secret societies were not buying…

June 14, 2014

China’s Religious Boom

In a National Interest review of Evan Osnos’s Age of Ambition , Dan Bluemnthal writes that “neither money, nor nationalism is satisfying the Chinese urge for the good life.” He quotes Haruki Murakami’s observation that nationalism is like “cheap liquor” whose effects don’t last. Blumenthal suggests that “There is a…

June 14, 2014

Climate Change, Religious Change

In his contribution to Purity and the Forming of Religious Traditions , Noel Robertson argues that “Archaeology and epic poetry both fix on climate change as a fundamental cause of the Mycenaean collapse.” As the climate cooled and became wetter, the population shifted east, adopted warmer types of clothing, abandoned…

June 14, 2014

Rule-Governed Games

Bernard Suits ( The Grasshopper , 24) begins his effort to define the nature of games by distinguishing games and play from work, defined as technical activity that aims to achieve an end in the most efficient way possible. Distinguishing the two is more difficult that it might appear, and…

June 13, 2014

David’s Ephod

David leads the ark procession into Jerusalem wearing a linen ephod (1 Samuel 6). He offers sacrifices after every six paces, gets the ark into a tent, and when it’s all done he blesses the people. He functions in this rite as a royal priest, the chief “layman” in Israel.…

June 13, 2014

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