Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
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In the current issue of Pro Ecclesia (Spring 2014) Todd Billings offers what he describes as a “Catholic-Reformed” alternative to Moral Therapeutic Deism and to contemporary “correlationist” approaches to contemporary theology. He finds “correlationist” instincts operating not only in latter-day Tillichian efforts to catch the wave of postmodernity, but also…
The Spurs are back in the finals against the formidable Heat, and of course Spurs fans everywhere are jittery (there are at least 3 outside San Antonio, perhaps more). It’s a good time to steel oneself against the possibility of tragedy and turn philosophical about sports. Or, to be philosophical,…
Ramses III was not the only ancient conqueror who castrated his conquered enemies (see Niehaus, Ancient Near Eastern Themes in Biblical Theology , 143). He destroyed the household of the conquered enemy by making it impossible for the household to reproduce. They were made eunuchs for the kingdom of Ramses.…
In a recent post , I presented a case for seeing the sacrificial system of Leviticus as a continuous wedding feast. The portions of the animal placed on the altar were considered “bridal” food for Yahweh the divine husband. I was drawing on the work of James Jordan, and Jordan…
John Walton observes that there are no real parallels to the imprecatory Psalms in Ancient Near Eastern hymnody ( Ancient Israelite Literature in its Cultural Context , 147). That is no accident: “In the monotheism of Israel, the suffering of the righteous constituted a much more serious problem than it…
It was suggested long ago by Origen that the canonical arrangement of the three books of wisdom - Proverbs, Ecclesiastes, and the Song - is deliberate. It represents the progress of wisdom. Origen saw it the trajectory as one from the principles of “moral knowledge” through the recognition of the…
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