Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There’s something about joy that is infectious. And occasionally, we all have the opportunity to be in someone’s presence who is so happily engaged in their work, so joyous in their pursuits, that we want to learn from them. We want to know where that joy comes from and attain…
Jesus has told us that He intends all nations to be discipled. Nations. Not just individuals. All nations as theocracies. That being the case, the Church exists for the life of the world. Being baptized is not only a matter of becoming part of a new family, it is also…
Harold Bloom’s essay on Macbeth includes the kind of penetrating insights that make Bloom the great Shakespearean scholar that he is, but it also includes his typical and intense anti-Christian bias. “If Lear was pre-Christian, then Macbeth is weirdly post-Christian. There are, as we have seen, Christian intimations that haunt…
Revelation 16 is a day of atonement text. The tabernacle of the testimony has been opened (15:5). The angels who receive the bowls are clothed in linen (15:6), the clothing of the high priest when he goes into the sanctuary on the day of atonement (Leviticus 16:4). The temple is…
From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write "high" music. Let me amplify. A…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
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In the current issue of Pro Ecclesia (Spring 2014) Todd Billings offers what he describes as a “Catholic-Reformed” alternative to Moral Therapeutic Deism and to contemporary “correlationist” approaches to contemporary theology. He finds “correlationist” instincts operating not only in latter-day Tillichian efforts to catch the wave of postmodernity, but also…
The Spurs are back in the finals against the formidable Heat, and of course Spurs fans everywhere are jittery (there are at least 3 outside San Antonio, perhaps more). It’s a good time to steel oneself against the possibility of tragedy and turn philosophical about sports. Or, to be philosophical,…
Ramses III was not the only ancient conqueror who castrated his conquered enemies (see Niehaus, Ancient Near Eastern Themes in Biblical Theology , 143). He destroyed the household of the conquered enemy by making it impossible for the household to reproduce. They were made eunuchs for the kingdom of Ramses.…
In a recent post , I presented a case for seeing the sacrificial system of Leviticus as a continuous wedding feast. The portions of the animal placed on the altar were considered “bridal” food for Yahweh the divine husband. I was drawing on the work of James Jordan, and Jordan…
John Walton observes that there are no real parallels to the imprecatory Psalms in Ancient Near Eastern hymnody ( Ancient Israelite Literature in its Cultural Context , 147). That is no accident: “In the monotheism of Israel, the suffering of the righteous constituted a much more serious problem than it…
It was suggested long ago by Origen that the canonical arrangement of the three books of wisdom - Proverbs, Ecclesiastes, and the Song - is deliberate. It represents the progress of wisdom. Origen saw it the trajectory as one from the principles of “moral knowledge” through the recognition of the…
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