Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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At every stage of His incarnation, Jesus is involved with the Spirit. Jesus was conceived by the Spirit, anointed with the Spirit at His baptism, offered Himself in the Spirit on the cross, rose by the power of the Spirit, and then at His ascension, the Father conferred the fullness…
Dr. Timothy George, Dean of Beeson Divinity School in Birmingham, was the first Nevin Lecturer at Trinity House in February 2014 on the topic of “Baptist Sacramental Theology.” Videos of those lectures are now available here . In an 1844 sermon on Ephesian 4, John Williamson Nevin declared that “unity…
The Eucharist is a memorial of Jesus, a ritual portrayal of the church God promised to form. It points toward a future union. Because it is a memorial, it is also the path toward that ultimate goal .
The possibility that the Babylonian “creation” stories were influenced by the biblical account are usually dismissed quickly for chronological reasons. The Babylonian texts are, it is said, much earlier than Genesis. John Walton thinks this quick dismissal too quick ( Ancient Israelite Literature in its Cultural Context , 36): “Though…
Ronald Byars’s Come and See is a piece of theological/religious reporting, but on a topic that doesn’t often get press coverage - the movement among Presbyterians (in the PCUSA) toward weekly communion. Byars documents that the number of churches that celebrate communion each week is increasing, examines the pastoral challenges…
In the blessing he pronounced over Israel, Aaron was to say “Yahweh make His face to shine upon you” (Numbers 6). Why this particular form of blessing? God’s face shines like the sun, and so gives life and health to all it shines on. If a man is like a…
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