Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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At every stage of His incarnation, Jesus is involved with the Spirit. Jesus was conceived by the Spirit, anointed with the Spirit at His baptism, offered Himself in the Spirit on the cross, rose by the power of the Spirit, and then at His ascension, the Father conferred the fullness…
Dr. Timothy George, Dean of Beeson Divinity School in Birmingham, was the first Nevin Lecturer at Trinity House in February 2014 on the topic of “Baptist Sacramental Theology.” Videos of those lectures are now available here . In an 1844 sermon on Ephesian 4, John Williamson Nevin declared that “unity…
The Eucharist is a memorial of Jesus, a ritual portrayal of the church God promised to form. It points toward a future union. Because it is a memorial, it is also the path toward that ultimate goal .
The possibility that the Babylonian “creation” stories were influenced by the biblical account are usually dismissed quickly for chronological reasons. The Babylonian texts are, it is said, much earlier than Genesis. John Walton thinks this quick dismissal too quick ( Ancient Israelite Literature in its Cultural Context , 36): “Though…
Ronald Byars’s Come and See is a piece of theological/religious reporting, but on a topic that doesn’t often get press coverage - the movement among Presbyterians (in the PCUSA) toward weekly communion. Byars documents that the number of churches that celebrate communion each week is increasing, examines the pastoral challenges…
In the blessing he pronounced over Israel, Aaron was to say “Yahweh make His face to shine upon you” (Numbers 6). Why this particular form of blessing? God’s face shines like the sun, and so gives life and health to all it shines on. If a man is like a…
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