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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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Kings and Priests

Uche Anizor writes to thank me for my review of his recent Kings and Priests , and to correct some misstatements. First, I complained in my review that he didn’t give attention to the role of the pastor as lead priest-king-reader in a community of readers. In fact., he does.…

June 3, 2014

Good Republican Watch in 2014

In February 2013, I predicted that the GOP would buckle on gay marriage. It was an easy, unoriginal prediction, and the evidence continues to pile up. Chris Geidner reports at BuzzFeed : “Wisconsin Gov. Scott Walker — one of the Republicans often discussed as a potential 2016 presidential nominee —…

June 3, 2014

Theology in Public

Sam Wells ends his appreciative Christian Century review of Rowan Williams’s Faith in the Public Square with this incisive comment: “The task is not simply to expose the inadequacy of a world without God or to show the collaborative spirit of religious engagement in the common good. It surely must…

June 3, 2014

Pastoral Focus

Christopher Beeley’s Leading God’s People is a pastoral guide drawn whose wisdom is drawn from the great pastoral theologians of the early church. In an opening chapter on leadership in the church, Beeley observes that early pastors complained about being pulled here and there from their primary tasks - “preaching,…

June 3, 2014

Cyrus the Anointed

In a comment on the description of Cyrus as a “shepherd” in Isaiah 44:24-45-7, John Goldingay ( The Theology of the Book of Isaiah , 66-7) observes that “in Old Testament times, ‘shepherd’ was a recognizable way to describe the role of a king. A shepherd is in charge of…

June 3, 2014

Sacramental Rhetoric

In her study of Eucharist and the Poetic Imagination in Early Modern England , Sophie Read observes that since Donne never wrote directly on the sacramental debates of the Reformation era, his view has to be “reconstructed . . . from its rhetorical trace” (86). Puns provide one source. A…

June 3, 2014

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