Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Erhard Gerstenberger ( Leviticus , 34) claims that “The completely burned sacrifice is probably an Israelite peculiarity.” James Watts ( Ritual and Rhetoric ) disagrees. He argues (75) that “The practice of burning offerings gained popularity during the first millennium and spread from its original home in northwest Syria. Burnt…
Sacramental interpretations of the blood and water from Jesus’ side are too tempting to resist. We ought not resist them. Of course, it is the blood of the new covenant and the water of baptism (John 20:34). But the order brings us up short: Not water and blood, but blood…
It’s one of the most famous lines in one of the most famous songs: “You spread a table before me in the presence of my enemies” (Psalm 23). Israel knows very well that this is what Yahweh the Shepherd does. This is how Israel was born as a people -…
Ancient Israelites offered the inner organs of sacrificial animals - entrails, kidneys, a portion of the liver. The heart is never mentioned. In all of the complicated sacrificial instructions of Leviticus, the word leb never appears, even once. We learn what happens to the stomach (Deuteronomy 18:3) but not the…
If we stay with the strict terminology of Leviticus, the word “sacrifice” ( zabach ) is not a generic term for offering animals on altars but is used specifically of the “peace offering,” often in phrases like “the sacrifice of the peace offerings.” The burnt or ascension offering ( olah…
As Wilfried Warning points out in his engaging study, Literary Artistry in Leviticus , the book of Leviticus uses word repetitions to create meaningful literary and theological patterns. At times, the word repetitions are designed to highlight the themes of a particular section. “Fat” ( chalev ) occurs twelve times…
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