Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
Showing page 223 of 309
Showing page 1 of 43
Erhard Gerstenberger ( Leviticus , 34) claims that “The completely burned sacrifice is probably an Israelite peculiarity.” James Watts ( Ritual and Rhetoric ) disagrees. He argues (75) that “The practice of burning offerings gained popularity during the first millennium and spread from its original home in northwest Syria. Burnt…
Sacramental interpretations of the blood and water from Jesus’ side are too tempting to resist. We ought not resist them. Of course, it is the blood of the new covenant and the water of baptism (John 20:34). But the order brings us up short: Not water and blood, but blood…
It’s one of the most famous lines in one of the most famous songs: “You spread a table before me in the presence of my enemies” (Psalm 23). Israel knows very well that this is what Yahweh the Shepherd does. This is how Israel was born as a people -…
Ancient Israelites offered the inner organs of sacrificial animals - entrails, kidneys, a portion of the liver. The heart is never mentioned. In all of the complicated sacrificial instructions of Leviticus, the word leb never appears, even once. We learn what happens to the stomach (Deuteronomy 18:3) but not the…
If we stay with the strict terminology of Leviticus, the word “sacrifice” ( zabach ) is not a generic term for offering animals on altars but is used specifically of the “peace offering,” often in phrases like “the sacrifice of the peace offerings.” The burnt or ascension offering ( olah…
As Wilfried Warning points out in his engaging study, Literary Artistry in Leviticus , the book of Leviticus uses word repetitions to create meaningful literary and theological patterns. At times, the word repetitions are designed to highlight the themes of a particular section. “Fat” ( chalev ) occurs twelve times…
Showing page 597 of 2212
Your weekly digest for all things Theopolis.
