Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Erhard Gerstenberger ( Leviticus , 34) claims that “The completely burned sacrifice is probably an Israelite peculiarity.” James Watts ( Ritual and Rhetoric ) disagrees. He argues (75) that “The practice of burning offerings gained popularity during the first millennium and spread from its original home in northwest Syria. Burnt…
Sacramental interpretations of the blood and water from Jesus’ side are too tempting to resist. We ought not resist them. Of course, it is the blood of the new covenant and the water of baptism (John 20:34). But the order brings us up short: Not water and blood, but blood…
It’s one of the most famous lines in one of the most famous songs: “You spread a table before me in the presence of my enemies” (Psalm 23). Israel knows very well that this is what Yahweh the Shepherd does. This is how Israel was born as a people -…
Ancient Israelites offered the inner organs of sacrificial animals - entrails, kidneys, a portion of the liver. The heart is never mentioned. In all of the complicated sacrificial instructions of Leviticus, the word leb never appears, even once. We learn what happens to the stomach (Deuteronomy 18:3) but not the…
If we stay with the strict terminology of Leviticus, the word “sacrifice” ( zabach ) is not a generic term for offering animals on altars but is used specifically of the “peace offering,” often in phrases like “the sacrifice of the peace offerings.” The burnt or ascension offering ( olah…
As Wilfried Warning points out in his engaging study, Literary Artistry in Leviticus , the book of Leviticus uses word repetitions to create meaningful literary and theological patterns. At times, the word repetitions are designed to highlight the themes of a particular section. “Fat” ( chalev ) occurs twelve times…
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