Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Pastor Rich Lusk points out that in the feeding of the five thousand, the disciples gather up more food than they started with. The spend resources, but their reserves increase rather than decrease. This is the economy of the kingdom: The Father rewards generous service, so that our expenditures of…
In my view, the new account of nature and the supernatural offered by de Lubac and others does not achieve what it aims to achieve. De Lubac’s laudable goal is to overcome the “extrinicism” of neo-scholasticism, but he himself speaks of nature and the supernatural as being in a relation…
Isaiah 61:3 presents a translation challenge. Yahweh promises to grant Israel a reputation as “oaks of righteousness” (NASB; Heb. ‘ayil tzedeq ), but the word translated as “oak” is almost always translated as “ram” (156x in the KJV as opposed to three passages where the word is translated as “tree”…
Jamie Merrill reports in the Independent about recent research on ant behavior: “research shows that ants don’t just flourish because they work hard and will slavishly sacrifice themselves for the collective. Their success is also due to their group ability to process information ‘far more efficiently than Google’ in the…
The woman of Revelation 12 starts out as queen of heaven but is quickly found not only on earth but all the way out in the wilderness. Even before the dragon is cast out, she leaves heaven . Her story follows the story of Israel. A lamb’s blood is shed…
The God revealed in the Bible is a jealous God, a God who clings to and protects what is His. His name is Jealous (Exodus 34:14), and His jealousy often breaks out in wrath (Deuteronomy 32:16). Jealousy appears to be one of God’s distasteful character traits, and modern theologians have…
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