Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Amos Funkenstein observes ( Perceptions of Jewish History , 11-12) that “To ancient or primitive societies, in which antiquity or a long pedigree makes for a true aristocracy, youth is a sign of inferiority, and a memory of youth calls for compensatory elements, all the more so if this memory…
Unclean spirits are conspicuous by their absence in the Old Testament, but the one direct reference gives us a clue to their activities. The Lord promises to open a fountain to cleanse the house of David and the city of Jerusalem, and adds “I will also remove the prophets and…
In a classic essay on the defiling force of sin in Studies in Sin and Atonement (258-9), A. Buchler observes that David asks twice for Yahweh to wash Him in Psalm 51 (vv. 4, 9). The reason has to do with the ritual background to David’s plea for cleansing. When…
In his excellent contribution to The Second Vatican Council , Paul Murray makes a crucial distinction between ecumenical optimism and Christian hope. Optimism, he argues, is “reality-denial,” an assurance that “things are not really bad as they might seem and will all inevitably work out well,” while hope “takes reality…
Tim Nichols describes local ecumenism in Englewood, Colorado, at the Trinity House site .
The prophets promise that a new David will arise to reign over a united kingdom. Judah and Israel will be bound back together under a single king. That sounds like a prophetic extension of David’s story, but in fact it’s something more like a simple repetition. David was first anointed…
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