Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Amos Funkenstein observes ( Perceptions of Jewish History , 11-12) that “To ancient or primitive societies, in which antiquity or a long pedigree makes for a true aristocracy, youth is a sign of inferiority, and a memory of youth calls for compensatory elements, all the more so if this memory…
Unclean spirits are conspicuous by their absence in the Old Testament, but the one direct reference gives us a clue to their activities. The Lord promises to open a fountain to cleanse the house of David and the city of Jerusalem, and adds “I will also remove the prophets and…
In a classic essay on the defiling force of sin in Studies in Sin and Atonement (258-9), A. Buchler observes that David asks twice for Yahweh to wash Him in Psalm 51 (vv. 4, 9). The reason has to do with the ritual background to David’s plea for cleansing. When…
In his excellent contribution to The Second Vatican Council , Paul Murray makes a crucial distinction between ecumenical optimism and Christian hope. Optimism, he argues, is “reality-denial,” an assurance that “things are not really bad as they might seem and will all inevitably work out well,” while hope “takes reality…
Tim Nichols describes local ecumenism in Englewood, Colorado, at the Trinity House site .
The prophets promise that a new David will arise to reign over a united kingdom. Judah and Israel will be bound back together under a single king. That sounds like a prophetic extension of David’s story, but in fact it’s something more like a simple repetition. David was first anointed…
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