Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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A trolley careens out of control. If you push the fat man in front of the trolley, you can save the lives of five people, including two children, but the fat man will die. What do you do? The typical answers people give, oddly, depends on whether the question is…
I begin with two fundamental objections to R. Alan Streett’s Subversive Meals , a study of early Christian meal practices in the context of Greco-Roman banquets and the Roman empire. First, Streett takes the Roman banquet as the primary context for understanding Christian meal practices. I insist that Judaism and…
Jennings observes, as many have, that the New Testament says a great deal about God overcoming our enmity to Him ( Transforming Atonement , 127). He overstates his case, because the Bible, including the New Testament, also has much to say about the wrath of God. But his point stands,…
Reflecting on Paul’s Eucahristic teaching in 1 Corinthians 10-11, Theodore Jennings writes ( Transforming Atonement , 162): “To see the force of [Paul’s] argument, one need only ask in what ways the manner of assembling as communities of faith serves to demonstrate and exacerbate differences of wealth or prestige, of…
Scot McKnight ( A Community Called Atonement , 75-6) observes that the prophecy of Joel 2 that is fulfilled at Pentecost is a prophecy of political catastrophe. Pentecost, he concludes is both justification - “God’s act of justifying and making His judgment clear” by the gift of the Spirit that…
Scot McKnight ( A Community Called Atonement ) sums up the atonement as “identification for incorporation” (107). Jesus identifies with us even to death so that He may incorporate us “in his destruction of death and the devil,” and into the perichoretic fellowship of the Triune God. That formulation enables…
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