Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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Jeremy Treat’s The Crucified King is a salutary attempt to heal the breach in biblical and systematic theology between the kingdom and the cross. The goal of creation is to establish “God’s reign through his servant-kings over creation” (40), and that is what Jesus’ ministry, death, and resurrection aimed at:…
It’s now possible to watch an entire season of a TV show in a couple of nights. If you don’t have to get up too early the next day, a long night will do the trick. Robin Sloan argues that we miss something when we binge, and not just commercial…
The day of atonement (or “day of coverings”) involved a re-investiture of the priest. At the beginning of the rite, he removed his garments of glory (Leviticus 16:3) and at the end of the day he put them back on (16:23-24). Before the rites, he bathed his body (16:4) and…
J.R. Illingworth explains in Divine Immanence that consciousness, mind, and the human spirit are realized only materially. He is not reductive. Thought is not simply the firing of synapses. But “Our every state of consciousness depends, as we have seen, upon the brain, and therefore upon the blood that nourishes…
D. Brent Laytham suggests that entertainment falls into the biblical category of a “power,” a good aspect of creation designed to “give, sustain, and enrich life” but one that, in a fallen world, tends to “turn away from God, becoming self-referential and self-aggrandizing” ( iPod, YouTube, Wii Play , 27).…
Philip Jenkins’s latest, The Great and Holy War , examines the religious dimensions of World War I. On all sides, he observes, it was characterized as a holy war, a comic battle that would culminate in Armageddon and perhaps usher in an eschatological order. In fact it was, as Andrew…
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