Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Jeremy Treat’s The Crucified King is a salutary attempt to heal the breach in biblical and systematic theology between the kingdom and the cross. The goal of creation is to establish “God’s reign through his servant-kings over creation” (40), and that is what Jesus’ ministry, death, and resurrection aimed at:…
It’s now possible to watch an entire season of a TV show in a couple of nights. If you don’t have to get up too early the next day, a long night will do the trick. Robin Sloan argues that we miss something when we binge, and not just commercial…
The day of atonement (or “day of coverings”) involved a re-investiture of the priest. At the beginning of the rite, he removed his garments of glory (Leviticus 16:3) and at the end of the day he put them back on (16:23-24). Before the rites, he bathed his body (16:4) and…
J.R. Illingworth explains in Divine Immanence that consciousness, mind, and the human spirit are realized only materially. He is not reductive. Thought is not simply the firing of synapses. But “Our every state of consciousness depends, as we have seen, upon the brain, and therefore upon the blood that nourishes…
D. Brent Laytham suggests that entertainment falls into the biblical category of a “power,” a good aspect of creation designed to “give, sustain, and enrich life” but one that, in a fallen world, tends to “turn away from God, becoming self-referential and self-aggrandizing” ( iPod, YouTube, Wii Play , 27).…
Philip Jenkins’s latest, The Great and Holy War , examines the religious dimensions of World War I. On all sides, he observes, it was characterized as a holy war, a comic battle that would culminate in Armageddon and perhaps usher in an eschatological order. In fact it was, as Andrew…
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