Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
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Pastor Rich Bledsoe explores the connections of glory and unity at the Trinity House site .
For some today, double imputation alone grounds the gospel. If Christ’s passive obedience (death on the cross) alone is imputed, then we are forgiven but not positively righteous. We need to have Christ’s active obedience (in life) imputed if we are to be counted positively as law-keepers, as righteous in…
A Lamb arrives in heaven to take the book from the Enthroned One (Revelation 5). Why a Lamb? We think of the “Lamb” in association with Passover, but Passover is not the only time when a lamb has to be offered. In fact, Passover doesn’t even requires a lamb but…
One of the virtues of Steven Studebaker’s Jonathan Edwards’ Social Augustinian Trinitarianism is his attention to forgotten debates. Our contemporary debates are not as cutting-edge as we think. We - and I do include myself in we - only think so because of our ignorance and amnesia. He traces social…
In a fascinating 2009 JETS article, Nicholas Lunn shows that John’s account of Jesus’ death and resurrection follows the pattern of the day of atonement. He begins from the common observation that the tomb of Jesus, with its flanking angels and discarded linens, is analogous to the ark of the…
Geerhardus Vos nicely synthesizes different moments of sacrifice: “to the prospherein , ‘offering,’ belongs more than the self-surrender in death; its culminating part is the self-presentation in heaven. It is not merely necessary that a sacrifice be slain; it is equally necessary that the sacrifice be brought into the immediate…
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