Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…
This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…
The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…
This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…
A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…
This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…
Showing page 195 of 309
Showing page 1 of 43
Pastor Rich Bledsoe explores the connections of glory and unity at the Trinity House site .
For some today, double imputation alone grounds the gospel. If Christ’s passive obedience (death on the cross) alone is imputed, then we are forgiven but not positively righteous. We need to have Christ’s active obedience (in life) imputed if we are to be counted positively as law-keepers, as righteous in…
A Lamb arrives in heaven to take the book from the Enthroned One (Revelation 5). Why a Lamb? We think of the “Lamb” in association with Passover, but Passover is not the only time when a lamb has to be offered. In fact, Passover doesn’t even requires a lamb but…
One of the virtues of Steven Studebaker’s Jonathan Edwards’ Social Augustinian Trinitarianism is his attention to forgotten debates. Our contemporary debates are not as cutting-edge as we think. We - and I do include myself in we - only think so because of our ignorance and amnesia. He traces social…
In a fascinating 2009 JETS article, Nicholas Lunn shows that John’s account of Jesus’ death and resurrection follows the pattern of the day of atonement. He begins from the common observation that the tomb of Jesus, with its flanking angels and discarded linens, is analogous to the ark of the…
Geerhardus Vos nicely synthesizes different moments of sacrifice: “to the prospherein , ‘offering,’ belongs more than the self-surrender in death; its culminating part is the self-presentation in heaven. It is not merely necessary that a sacrifice be slain; it is equally necessary that the sacrifice be brought into the immediate…
Showing page 611 of 2212
Your weekly digest for all things Theopolis.
