Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Max Gladstone doesn’t think that the human-looking creatures in Star Wars can be humans. After all, they inhabit a galaxy far, far away in a distant time. Humans evolved on earth, and fairly recently. He assembles the clues to their species identity. There are few women, yet the ones who…
It’s popular to deride Putin as a throwback, a Cold Warrior out of his time. Peter Pomerantsev thinks this underestimates Putin’s grasp of contemporary geopolitical realities. A short story by one of Vladislav Surkov, an advisor to Putin, offers a clue to Putin’s strategy. Surkov’s story is about the fifth…
Pastor Tom Clark tells some stories of local catholicity at the Trinity House page this morning.
King Lear is a tragedy of disorder, or so I argue at the Colson Center web site .
When John enters heaven, he stumbles into a worship service. Four living creatures offer praise “day and night without cease” ( anapausis ), like the saints in 7:15 (like the temple servants in Leviticus 8:35; 1 Chronicles 9:33). The Lord exacts ceaseless day-and-night worship later on in the book: Those…
In Ezekiel and Revelation, the cherubim-living creatures are ox, lion, eagle, and man. If they represent the whole of living creation as worshipers, why are there no fish? Why two land creatures - ox and lion? Isn’t that discriminatory? Why not ox, crab, eagle, man? Other biblical lists of creatures,…
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