Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
Showing page 122 of 309
Showing page 1 of 43
Inspired by Balthasar, Kevin Vanhoozer, Sam Wells and others, many theologians are working within a theatrical model of theology and theological ethics. The theatrical turn has some classical roots (e.g., Calvin’s idea of the world as the theater of God’s glory), but recent work has pressed the model much further…
There’s much to like in Iain Provan’s Seriously Dangerous Religion . The book presents the Bible’s answers to a set of ten perennial questions about the world, God, sexes, evil, creation, society, hope. He compares the biblical answers to the answers of other religions and worldviews, including Western modernity. Though…
John sees four living creatures in the midst of and around the Lord’s throne. They are the cherubim who form the throne (Revelation 4:6b-7). They are full of eyes, so they can look every which way as they guard the holiness of the Lord’s presence (v. 6b). But we never…
Theodore Jennings is death on forensic justification ( Outlaw Justice , 62): “So-called forensic justification had God declaring people to be just who manifestly are not just., thereby vitiating the claim of justice itself.” This violates the whole thrust of Paul’s argument in Romans, Jennings thinks: “It would be difficult…
Carl Trueman offers an irenic response to our conversation about the future at Protestantism last week. One key difference between us is this: Carl thinks that unity is a “desirable” goal. I think that’s far too weak a way to capture the New Testament’s teaching. Unity is an evangelical demand…
I appreciate Brad Littlejohn’s dispassionate report on our conversation about the future of Protestantism. I most appreciated his recognition that my argument rested on a reading of the biblical narrative. I learned from Jim Jordan long ago that the Bible presents a narrative of repeated creations, repeated deaths, repeated rebirths.…
Showing page 616 of 2212
Your weekly digest for all things Theopolis.
