Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Christians founded universities in medieval Europe. They were Christian institutions, but no one (to my knowledge) sat down to work out an explicitly Christian model of education before starting a university. Universities were Christians instinctively rather than self-consciously. Dittos for many of the other Christian institutions that arose during the…
At the Trinity House site , Pastor Rich Bledsoe compares Protestant-Catholic conflicts to family quarrels, and argues that Protestants need to enter an adult relationship with the Catholic church.
One of Danah Boyd’s points in It’s Complicated: The Social Lives of Networked Teens is that teens have much less freedom of movement than teens of the past, and so are nudged toward virtual rather than face-to-face relations. As Alissa Quart sums it up in her NYTBR review: “In her…
Carl Trueman posted Rusty Reno’s barroom analysis of the Biola panel on the future of Protestantism. He writes in part: “Both of us, in a sense, see an epochal change taking place in American Christianity. As far as conservative Protestantism is concerned, I connect this to the collapse of traditional…
Writing at Slate , William Saletan says that “There will always be Christians, Muslims, and Jews who condemn homosexuality. There will be bigots, bashers, and demagogues. And in some places, particularly in Africa and Asia, there will be persecution and oppressive laws. But in this country, religious resistance is crumbling.…
In the wilderness, Israel eats they know not what, which they call “manna,” “What is it?” The Old Testament describes it as being like something flakey ( chaspas ) like frost ( kafor ; Exodus 16:14). Alternatively it is like bedellium ( bedolach ; Numbers 11:7), which doesn’t seem like…
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