Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Christians founded universities in medieval Europe. They were Christian institutions, but no one (to my knowledge) sat down to work out an explicitly Christian model of education before starting a university. Universities were Christians instinctively rather than self-consciously. Dittos for many of the other Christian institutions that arose during the…
At the Trinity House site , Pastor Rich Bledsoe compares Protestant-Catholic conflicts to family quarrels, and argues that Protestants need to enter an adult relationship with the Catholic church.
One of Danah Boyd’s points in It’s Complicated: The Social Lives of Networked Teens is that teens have much less freedom of movement than teens of the past, and so are nudged toward virtual rather than face-to-face relations. As Alissa Quart sums it up in her NYTBR review: “In her…
Carl Trueman posted Rusty Reno’s barroom analysis of the Biola panel on the future of Protestantism. He writes in part: “Both of us, in a sense, see an epochal change taking place in American Christianity. As far as conservative Protestantism is concerned, I connect this to the collapse of traditional…
Writing at Slate , William Saletan says that “There will always be Christians, Muslims, and Jews who condemn homosexuality. There will be bigots, bashers, and demagogues. And in some places, particularly in Africa and Asia, there will be persecution and oppressive laws. But in this country, religious resistance is crumbling.…
In the wilderness, Israel eats they know not what, which they call “manna,” “What is it?” The Old Testament describes it as being like something flakey ( chaspas ) like frost ( kafor ; Exodus 16:14). Alternatively it is like bedellium ( bedolach ; Numbers 11:7), which doesn’t seem like…
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