Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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John sees Jesus the Lamb with seven horns and seven eyes, the latter being “the seven Spirits of God” (Revelation 5:6). What are the seven Spirits? There are many dimensions to the answer: Seven is the number of creation, seven the rhythm or melody of the Creator Spirit; there are…
Jesus says, “Give to him who asks of you, and do not turn away from him who wants to borrow from you” (Matthew 5:42). We immediately qualify. We soften and ease the command. “It’s an exhortation to develop an instinct for generosity. We may have good reasons not to give,…
There has been a great deal of debate about what Paul means in his various references to ta stoicheia tou kosmou (the elementary principles of the world). Are the stoichea they teachings, practices, beings, stars? This line of reflection might help to resolve that debate: Whatever stoicheia refers to, it…
In a post yesterday , I urged Protestant churches to move toward a consensus that can be characterized as “classical Protestantism.” That phrase needs some clarification. The Reformation was not , as I argued at Biola, simply a doctrinal movement. It certainly was that, but it also involved liturgical Reformation.…
Protestants confess sola scriptura , the Scriptures as the final rule of faith and practice. “Reformation by the word of God” is the watchword of Protestantism. The Scriptures that are our final rule teach us that the church is one, that she ought to be in reality what God has…
To state my biases: Of all the superheroes, I’ve always been partial Spider-Man. Flash was a close second. I have nothing against Peter Parker or his alter ego. I wish them the best. I haven’t seen the latest Spidey flick, but Isaac Chotiner’s analysis at the New Republic discourages me…
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