Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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John sees Jesus the Lamb with seven horns and seven eyes, the latter being “the seven Spirits of God” (Revelation 5:6). What are the seven Spirits? There are many dimensions to the answer: Seven is the number of creation, seven the rhythm or melody of the Creator Spirit; there are…
Jesus says, “Give to him who asks of you, and do not turn away from him who wants to borrow from you” (Matthew 5:42). We immediately qualify. We soften and ease the command. “It’s an exhortation to develop an instinct for generosity. We may have good reasons not to give,…
There has been a great deal of debate about what Paul means in his various references to ta stoicheia tou kosmou (the elementary principles of the world). Are the stoichea they teachings, practices, beings, stars? This line of reflection might help to resolve that debate: Whatever stoicheia refers to, it…
In a post yesterday , I urged Protestant churches to move toward a consensus that can be characterized as “classical Protestantism.” That phrase needs some clarification. The Reformation was not , as I argued at Biola, simply a doctrinal movement. It certainly was that, but it also involved liturgical Reformation.…
Protestants confess sola scriptura , the Scriptures as the final rule of faith and practice. “Reformation by the word of God” is the watchword of Protestantism. The Scriptures that are our final rule teach us that the church is one, that she ought to be in reality what God has…
To state my biases: Of all the superheroes, I’ve always been partial Spider-Man. Flash was a close second. I have nothing against Peter Parker or his alter ego. I wish them the best. I haven’t seen the latest Spidey flick, but Isaac Chotiner’s analysis at the New Republic discourages me…
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