Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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John sees Jesus the Lamb with seven horns and seven eyes, the latter being “the seven Spirits of God” (Revelation 5:6). What are the seven Spirits? There are many dimensions to the answer: Seven is the number of creation, seven the rhythm or melody of the Creator Spirit; there are…
Jesus says, “Give to him who asks of you, and do not turn away from him who wants to borrow from you” (Matthew 5:42). We immediately qualify. We soften and ease the command. “It’s an exhortation to develop an instinct for generosity. We may have good reasons not to give,…
There has been a great deal of debate about what Paul means in his various references to ta stoicheia tou kosmou (the elementary principles of the world). Are the stoichea they teachings, practices, beings, stars? This line of reflection might help to resolve that debate: Whatever stoicheia refers to, it…
In a post yesterday , I urged Protestant churches to move toward a consensus that can be characterized as “classical Protestantism.” That phrase needs some clarification. The Reformation was not , as I argued at Biola, simply a doctrinal movement. It certainly was that, but it also involved liturgical Reformation.…
Protestants confess sola scriptura , the Scriptures as the final rule of faith and practice. “Reformation by the word of God” is the watchword of Protestantism. The Scriptures that are our final rule teach us that the church is one, that she ought to be in reality what God has…
To state my biases: Of all the superheroes, I’ve always been partial Spider-Man. Flash was a close second. I have nothing against Peter Parker or his alter ego. I wish them the best. I haven’t seen the latest Spidey flick, but Isaac Chotiner’s analysis at the New Republic discourages me…
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