Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Below is an excerpt from Mark Horne’s manuscript from his forthcoming commentary on Ephesians, specifically on Paul’s reference to Christians as “saints” (Ephesians 1:1). “Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in Christ Jesus.” Paul greets…
There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt (2 Chronicles 5:10). When Solomon finally brought the ark of the covenant to the finished temple in…
In As You Like It , Shakespeare famously describes the seven ages of a man’s life. The division of man’s life into stages is not an invention by Shakespeare, nor merely a common medieval artifice, but an expression of the real journey taken in life. Shakespeare seems to divide up…
Is there a chief characteristic which best illumines the image of God in Man? What is it exactly that makes Man as a lens through which to see God? Moses thoughtfully and deliberately escorts the reader to the characteristic showcased above all else: humility. Though much ink has been spilled…
Note: This essay is adapted from a talk delivered at the Howell E. Jackson Committee conference on “Foundations of Baptist Education,” held at Union University, Oct. 4-5, 2024. It’s no secret that evangelicals are converting to High Church traditions, a term I will use to refer to Anglo-Catholicism, Roman Catholicism,…
In recent years, there has been a flurry of conversions from Protestant Christianity towards Eastern Orthodoxy and Roman Catholicism, at least in part due to their supposed early church heritage relative to Protestantism. In the words of Rod Dreher, a former Methodist who converted to Eastern Orthodoxy, “Many evangelicals seek…
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In his introduction to Charles Taylor’s A Secular Age , James KA Smith sums up Taylor’s argument that the Reformation hastened the “disenchantment” of the world ( How (Not) To Be Secular , 38-9). Taylor’s summary of Calvin sounds like a summary of Barth: “The Reformers ‘all see the reigning…
John P. Burgess of Pittsburgh Theological Seminary spent a year with his family in Russia and recounts the experience of Russian Orthodoxy in his 2013 Encounters with Orthodoxy . It’s a very personal, sympathetic account. He describes Orthodox practices, and also some theology, in a way that I suspect an…
Willem van Asselt’s Introduction to Reformed Scholasticism provides a superb overview of the history of Reformed Scholasticism, as well as a survey of the current state of the literature. Early on, he emphasizes the “catholicity” of Reformed Scholasticism: “those who practiced it explicitly aimed to stand within the tradition of…
Benjamin Kaplan’s Divided By Faith is primarily a revisionist history of the rise of toleration in early modern Europe. He challenges the Enlightenment notion that 18th-century intellectuals introduced the idea, showing instead that toleration appeared first as a set of practices in religiously diverse regions of Europe and was first…
Lifts might not have changed everything, but they changed a lot, according to Andreas Berard’s Lifted: A Cultural History of the Elevator . The TLS reviewer observes how the elevator transformed architecture, and the class distribution of vertical space: “The lift allowed the dramatic recalibration of building types. Staircases were…
How did religion survive and revive in China? Answering that question in Religion in China , Fenggang Yang sketches the outlines of a political-economic sociology of religion. Like many sociologists of religion, he rejects the theory of secularization. Modernity has not proven to be the solvent of religious faith that…
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