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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Parenting

Guarding Our Eyes

It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…

by Remy WilkinsSeptember 15, 2015
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Books

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…

by Peter LeithartSeptember 10, 2015
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Culture

Face To Facebook

I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…

by Bill SmithSeptember 8, 2015
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Prayer

Repent of Your Piety

I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…

by Peter LeithartSeptember 7, 2015
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John

The Strange Love of Jesus

Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…

by Bogumil JarmulakSeptember 3, 2015
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Movies

Movies and Music with James Jordan

In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…

by Brian MoatsSeptember 2, 2015

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Seven Stars, Seven Sisters

I explore some of the astral symbolism of the book of Revelation at the Trinity House site .

April 21, 2014

Christian China

Tom Phillips reports in the Telegraph that China is “poised to become not just the world’s number one economy but also its most numerous Christian nation.” According to Purdue’s Fenggang Yang, it will happen in “less than a generation.” Phillips adds, “China’s Protestant community, which had just one million members…

April 21, 2014

Hi-Tech Philosophy

Anthony Gottlieb uses his review of Rebecca Goldstein’s Plato at the Googleplex to speculate on how ancient philosophers might have employed social media and information technology: “The epigrammatic Heraclitus would surely have appreciated the enforced brevity of Twitter. Diogenes the Cynic, who made a spectacle of himself in order to…

April 21, 2014

State v. the Poor

One of the burdens of William Easterly’s The Tyranny of Experts is that the state is one of the great obstacles to development. As Howard French summarizes the argument in the NYTBR , “Easterly’s stories unfailingly reinforce a select number of crucial themes, the boldest being that the people of…

April 21, 2014

The Court Sits

The scene in heaven in Revelation 4 is a temple scene. It’s also the beginning of John’s sky journey among the stars and constellations. But the combination of a throne and throne s indicates another setting: This is a courtroom. That’s what thrones indicate elsewhere in Scripture (Psalm 122:5; Daniel…

April 19, 2014

Open Door

Jesus has to keys to open and close doors (Revelation 3:7-8). That could be a door of mission, but the next chapter of the book shows an open door. It doesn’t stand between church and world but between heaven and earth (4:1). The door Jesus opens to the church in…

April 19, 2014

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