Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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I explore some of the astral symbolism of the book of Revelation at the Trinity House site .
Tom Phillips reports in the Telegraph that China is “poised to become not just the world’s number one economy but also its most numerous Christian nation.” According to Purdue’s Fenggang Yang, it will happen in “less than a generation.” Phillips adds, “China’s Protestant community, which had just one million members…
Anthony Gottlieb uses his review of Rebecca Goldstein’s Plato at the Googleplex to speculate on how ancient philosophers might have employed social media and information technology: “The epigrammatic Heraclitus would surely have appreciated the enforced brevity of Twitter. Diogenes the Cynic, who made a spectacle of himself in order to…
One of the burdens of William Easterly’s The Tyranny of Experts is that the state is one of the great obstacles to development. As Howard French summarizes the argument in the NYTBR , “Easterly’s stories unfailingly reinforce a select number of crucial themes, the boldest being that the people of…
The scene in heaven in Revelation 4 is a temple scene. It’s also the beginning of John’s sky journey among the stars and constellations. But the combination of a throne and throne s indicates another setting: This is a courtroom. That’s what thrones indicate elsewhere in Scripture (Psalm 122:5; Daniel…
Jesus has to keys to open and close doors (Revelation 3:7-8). That could be a door of mission, but the next chapter of the book shows an open door. It doesn’t stand between church and world but between heaven and earth (4:1). The door Jesus opens to the church in…
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