Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I explore some of the astral symbolism of the book of Revelation at the Trinity House site .
Tom Phillips reports in the Telegraph that China is “poised to become not just the world’s number one economy but also its most numerous Christian nation.” According to Purdue’s Fenggang Yang, it will happen in “less than a generation.” Phillips adds, “China’s Protestant community, which had just one million members…
Anthony Gottlieb uses his review of Rebecca Goldstein’s Plato at the Googleplex to speculate on how ancient philosophers might have employed social media and information technology: “The epigrammatic Heraclitus would surely have appreciated the enforced brevity of Twitter. Diogenes the Cynic, who made a spectacle of himself in order to…
One of the burdens of William Easterly’s The Tyranny of Experts is that the state is one of the great obstacles to development. As Howard French summarizes the argument in the NYTBR , “Easterly’s stories unfailingly reinforce a select number of crucial themes, the boldest being that the people of…
The scene in heaven in Revelation 4 is a temple scene. It’s also the beginning of John’s sky journey among the stars and constellations. But the combination of a throne and throne s indicates another setting: This is a courtroom. That’s what thrones indicate elsewhere in Scripture (Psalm 122:5; Daniel…
Jesus has to keys to open and close doors (Revelation 3:7-8). That could be a door of mission, but the next chapter of the book shows an open door. It doesn’t stand between church and world but between heaven and earth (4:1). The door Jesus opens to the church in…
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