Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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At Aeon magazine, Rebecca Giggs reflects on sakura , Japan’s cherry blossom season, and draws some conclusions about the lack of environmental imagination in environmental politics. “Gazing into the throats of flowers is surely one of the most trite, and universal, acts of environmental appreciation. From hand-picked posies displayed on…
John ascends through a door in heaven, powered by the Spirit and the trumpet-voice of Jesus (Revelation 4:1-2). A complicated scene greets him in the heavenly temple/throne room. There are several pieces to the tableau: a throne, a rainbow, 24 additional thrones, seven lamps, a sea like glass, and four…
“For you first,” Peter tells the people at the portico of Solomon, “God raised His paida and sent Him to bless you by turning every one from your wicked ways” (Acts 3:26). This “raising up” ( anistemi ) might be a reference to the incarnation: the Father raised Jesus up…
The songs of praise in the heavenly temple are tradically structured (Revelation 4). The first (Revelation 4:8) is the most obvious; it is a triad of traids. A triple sanctus , followed by a triple name of God ( kurios , theos , pantokrator ), followed by the name of…
The living creatures in heaven give glory, honor and thanks to the Enthroned One (Revelation 4:9). But when the elders sing, they don’t offer “thanks,” but praise the worthiness of God to receive “glory, honor, and power” (4:11). This isn’t glory, honor, and power given by one Person of the…
Click here for a lecture I gave on Dostoevsky a few weeks ago in Colorado Springs. The event was co-sponsored by the Anselm Society and the John Jay Institute.
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