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American Religion

Protestantism's Lost Soul

D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…

by Peter LeithartAugust 18, 2015
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Books

The Idiot and the Limits of Compassion

Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…

by Gerald HiestandAugust 13, 2015
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Homosexuality

If There is “Natural Law” How Can People Believe in Same-Sex Marriage?

At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…

by Mark HorneAugust 11, 2015
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Biblical Studies

Cosmic Language, 2

The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…

by Mike BullAugust 6, 2015
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Genesis

Every Noise Appalls

The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…

by Ralph Allan SmithAugust 4, 2015
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Revelation

The Warrior and the City: A Wedding Homily

Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…

by Peter LeithartAugust 3, 2015

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Environment Beautiful

At Aeon magazine, Rebecca Giggs reflects on sakura , Japan’s cherry blossom season, and draws some conclusions about the lack of environmental imagination in environmental politics. “Gazing into the throats of flowers is surely one of the most trite, and universal, acts of environmental appreciation. From hand-picked posies displayed on…

April 19, 2014

The Arrangement of Heaven

John ascends through a door in heaven, powered by the Spirit and the trumpet-voice of Jesus (Revelation 4:1-2). A complicated scene greets him in the heavenly temple/throne room. There are several pieces to the tableau: a throne, a rainbow, 24 additional thrones, seven lamps, a sea like glass, and four…

April 18, 2014

For You First

“For you first,” Peter tells the people at the portico of Solomon, “God raised His paida and sent Him to bless you by turning every one from your wicked ways” (Acts 3:26). This “raising up” ( anistemi ) might be a reference to the incarnation: the Father raised Jesus up…

April 18, 2014

Triune Praise

The songs of praise in the heavenly temple are tradically structured (Revelation 4). The first (Revelation 4:8) is the most obvious; it is a triad of traids. A triple sanctus , followed by a triple name of God ( kurios , theos , pantokrator ), followed by the name of…

April 18, 2014

Receiving Power

The living creatures in heaven give glory, honor and thanks to the Enthroned One (Revelation 4:9). But when the elders sing, they don’t offer “thanks,” but praise the worthiness of God to receive “glory, honor, and power” (4:11). This isn’t glory, honor, and power given by one Person of the…

April 18, 2014

Freedom, Russia, Christ

Click here for a lecture I gave on Dostoevsky a few weeks ago in Colorado Springs. The event was co-sponsored by the Anselm Society and the John Jay Institute.

April 18, 2014

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