Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…
The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…
BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…
When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…
The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…
THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.
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At Aeon magazine, Rebecca Giggs reflects on sakura , Japan’s cherry blossom season, and draws some conclusions about the lack of environmental imagination in environmental politics. “Gazing into the throats of flowers is surely one of the most trite, and universal, acts of environmental appreciation. From hand-picked posies displayed on…
John ascends through a door in heaven, powered by the Spirit and the trumpet-voice of Jesus (Revelation 4:1-2). A complicated scene greets him in the heavenly temple/throne room. There are several pieces to the tableau: a throne, a rainbow, 24 additional thrones, seven lamps, a sea like glass, and four…
“For you first,” Peter tells the people at the portico of Solomon, “God raised His paida and sent Him to bless you by turning every one from your wicked ways” (Acts 3:26). This “raising up” ( anistemi ) might be a reference to the incarnation: the Father raised Jesus up…
The songs of praise in the heavenly temple are tradically structured (Revelation 4). The first (Revelation 4:8) is the most obvious; it is a triad of traids. A triple sanctus , followed by a triple name of God ( kurios , theos , pantokrator ), followed by the name of…
The living creatures in heaven give glory, honor and thanks to the Enthroned One (Revelation 4:9). But when the elders sing, they don’t offer “thanks,” but praise the worthiness of God to receive “glory, honor, and power” (4:11). This isn’t glory, honor, and power given by one Person of the…
Click here for a lecture I gave on Dostoevsky a few weeks ago in Colorado Springs. The event was co-sponsored by the Anselm Society and the John Jay Institute.
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