Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Conservatives often point to the 60s as the hinge point in the history of sexual morality. They mean the 1960s. As Faramerz Dabhoiwala shows in his Origins of Sex , the sexual revolution has much deeper roots, in the 1660s and 1760s as much as in the 1960s. Dabhoiwala places…
Christians and traditionalists often condemn homosexual activity as “unnatural” behavior. The apostle Paul uses precisely this term. What does it mean? If it is taken to mean that there is no homosexual behavior in the natural world, then the claim is manifestly untrue. As James Neill points out in The…
“Music,” writes Roger Scruton ( Soul of the World , 175) “addresses us from beyond the borders of the natural world” and thus “requires us to respond to a subjectivity that lies beyond the world of objects, in a space of its own.” It’s one of the intimations of a…
At the heart of Scruton’s Soul of the World is a plea for a “cognitive dualism” that he sets in opposition to all “nothing but” reductionisms - music is nothing but sounds, painting nothing but pigments on canvas, the world nothing but matter in motion, humans thought nothing but neurons…
The sacred is Janus-faced, writes Roger Scruton in Soul of the World (15): “Sacred objects, words, animals, ceremonies, places all seem to stand at the horizon of our world, looking out to that which is not of this world, because it belongs in the sphere of the divine, and looking…
Keith Darden writes in Foreign Affairs that the main problem in Ukraine is not Russia but Ukraine. It’s dangerous to ignore the fact that Russia is exploiting divisions that have existed in Ukraine for a long time: “inattention to Ukraine’s internal demons reflects a dangerous misreading of current events; the…
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