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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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Sacrificial and Sacred

Did the Greeks sacrifice all the animals they ate? Gunnel Ekroth (“Meat in ancient Greece”) says No, though he also says that most of the meat they ate was “sacred,” even if not “sacrificial.” The distinction of the two is crucial. Drawing mainly from osteological evidence to supplement that from…

April 12, 2014

Portion

Gunnel Ekroth considers the important role that decisions by lot played in Greek society: “This was not an infrequent phenomenon in Greek society and was encountered not only at sacrifices, but also when land was parcelled out at colonial undertakings as well as at the selection of political magistrates. The…

April 12, 2014

Snowden and Bureaucracy

In a TLS review of Luke Harding’s The Snowden Files , Edward Luttwak traces things back to dynamics within the post-9/11 intelligence bureaucracy. In Luttwak’s telling, it’s a case study of bureaucratic expansion. He argues that “Only a few hundred were really justified of the many thousands employed to service…

April 12, 2014

Naturally unnatural

Joan Cadden’s Nothing Natural is Shameful is many things: A careful study of the medieval reception and use of various Aristotelian texts; an analysis of medieval natural philosophy and ethics and the relation between the two; a contribution to research about Western views of sodomy; a study of medieval notions…

April 12, 2014

Riding on the Clouds

Pastor Arthur Kay offers these thoughts on the symbolism of Palm Sunday: “Palms are associated with covering clouds (Feast of Booths, Leviticus 23:40). They are also associated with the nations (Exodus 15:27; Revelation 7:9). Therefore, on Palm Sunday, Jesus is already coming on the clouds – He rides on palm…

April 11, 2014

Greek Rape

No other mythology, writes Eva Kuels in The Reign of the Phallus , gives rape a more prominent role than that of Greece (49). In our expurgated handbooks of mythology, it’s called “dalliance” or somesuch, but Kuels argues that the artifacts show that what’s happening is rape. In most cases,…

April 11, 2014

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