Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Classic atonement theories have looked past the gospel narratives in an effort to uncover the underlying substructure, logic or mechanism of atonement. What if the gospel narratives are the atonement theory? What if, instead of God’s offended honor or God’s reputation for just rule, we began our atonement theories with…
Shakespeare’s Words bills itself as a “glossary” and it is that. David and Ben Crystal combed through all of Shakespeare’s works identifying potentially “difficult” words, and this handbook is the result. As you would expect, they give crisp definitions, along with citations from the plays, for unfamiliar Elizabethanisms: fardel, bodkin,…
Andrew Parker is no creationist, and he has little patience for intelligent design. Yet he thinks that Genesis 1’s account of the origin of the universe is scientifically accurate. He asks “Could it be that the creation account on page one of Genesis was written as it is because that…
Emma Pierson studied “studied 1 million matches made by the online dating website eHarmony’s algorithm, which aims to pair people who will be attracted to one another and compatible over the long term; if the people agree, they can message each other to set up a meeting in real life.…
In his Blood and Belonging , Michael Ignatieff offers this remarkably frank assessment of liberalism: “If I had supposed, as the Cold War came to an end, that the new world might be ruled by philosophers and poets, it was because I believed, foolishly, that the precarious civility and order…
In his NYRB review of Simon Schama’s The Story of the Jews , G. W. Bowersock claims that Schama doesn’t give enough attention to the role of the Septuagint in late antique efforts to reconcile Judaism and Hellenism. Bowerstock doesn’t seem impressed with the claim of Aristobulus of Paneas (and…
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