Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Classic atonement theories have looked past the gospel narratives in an effort to uncover the underlying substructure, logic or mechanism of atonement. What if the gospel narratives are the atonement theory? What if, instead of God’s offended honor or God’s reputation for just rule, we began our atonement theories with…
Shakespeare’s Words bills itself as a “glossary” and it is that. David and Ben Crystal combed through all of Shakespeare’s works identifying potentially “difficult” words, and this handbook is the result. As you would expect, they give crisp definitions, along with citations from the plays, for unfamiliar Elizabethanisms: fardel, bodkin,…
Andrew Parker is no creationist, and he has little patience for intelligent design. Yet he thinks that Genesis 1’s account of the origin of the universe is scientifically accurate. He asks “Could it be that the creation account on page one of Genesis was written as it is because that…
Emma Pierson studied “studied 1 million matches made by the online dating website eHarmony’s algorithm, which aims to pair people who will be attracted to one another and compatible over the long term; if the people agree, they can message each other to set up a meeting in real life.…
In his Blood and Belonging , Michael Ignatieff offers this remarkably frank assessment of liberalism: “If I had supposed, as the Cold War came to an end, that the new world might be ruled by philosophers and poets, it was because I believed, foolishly, that the precarious civility and order…
In his NYRB review of Simon Schama’s The Story of the Jews , G. W. Bowersock claims that Schama doesn’t give enough attention to the role of the Septuagint in late antique efforts to reconcile Judaism and Hellenism. Bowerstock doesn’t seem impressed with the claim of Aristobulus of Paneas (and…
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